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the_outer_monastery [2021-05-27 09:04] – nik | the_outer_monastery [2021-05-27 09:06] – [Jain Dharma] nik |
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The main religious premises of the Jain dharma are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism (abstinence from sensual pleasures). Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho Jīvānām (the function of souls is to help one another) is its motto and the Ṇamōkāra mantra is its most common and basic prayer. | The main religious premises of the Jain dharma are ahiṃsā (non-violence), anekāntavāda (many-sidedness), aparigraha (non-attachment) and asceticism (abstinence from sensual pleasures). Devout Jains take five main vows: ahiṃsā (non-violence), satya (truth), asteya (not stealing), brahmacharya (sexual continence), and aparigraha (non-possessiveness). These principles have affected Jain culture in many ways, such as leading to a predominantly vegetarian lifestyle. Parasparopagraho Jīvānām (the function of souls is to help one another) is its motto and the Ṇamōkāra mantra is its most common and basic prayer. |
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---- | ==== Six elements of Monasteries ==== |
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{{>http://www.flickr.com/photos/foam/27778090633/in/album-72157664078408459/}}\\ | | {{>http://www.flickr.com/photos/foam/27778090633/in/album-72157664078408459/}} | **Six elements of Monasteries**\\ - Spirituality\\ - Cohabitation\\ - Hospitality\\ - Services\\ - Logistics (self sufficiency)\\ - Cultivation (gardens, experiments, etc) | |
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Karen Lens (2014) Conservation of monasteries by adaptive reuse: diversified program as a source of inspiration in past and future? http://hdl.handle.net/1942/16566 | Karen Lens (2014) Conservation of monasteries by adaptive reuse: diversified program as a source of inspiration in past and future? http://hdl.handle.net/1942/16566 |
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